Projects currently in construction
Diversity was begun two years ago by a group of professionals from cross cultural and cross disciplinary backgrounds dedicated to using their expertise in providing resources that could educate, enlighten, and entertain communties while helping create peaceful interaction between diverse cultures. The Foundation's overriding goal is to bring people together through their own stories; stories that define humanity through their diversity and their commonality. In this world of information and technological interactions, networking people can be very effectively done through the use of digital and multimedia internet technology. The internet bridges now being built also can provide multicultuual bridges to close the gaps between people. The current projects are under construction.Wapashas' Prairie: The Story of a Family and Community
"Without understanding Native Americans, we will never know who we are today as
Americans." -- Jack Weatherford
In the summer of 1998, when the new Wabasha Street Bridge was dedicated in
downtown St. Paul, Ernest Wabasha VII was asked to be part of the ceremony and
say prayers on the bridge.
The poignancy of the moment was accentuated by the memory that, 135 years
earlier, after the 1862 Dakota Conflict, the last of Minnesota's Dakota people
had been herded onto boats at the same site, dodging gunfire from St. Paul
residents as they began the final leg of their journey into forced exile.
Wabasha VII is the hereditary chief of the Mdewakanton Band of Dakota. In the
mid-19th century, in the areas known as the city of Winona, Minnesota, Wapasha I,
his family and the members of his band made their home. Wapasha I, regarded by
some as the premier Chief of the Great Dakota Nation, was Highly respected by the
French and British colonial governments, Chief Wapasha negotiated peace and trade
agreements for his people prior to the advance of white settlers from the East.
He received medals of honor and was given full military uniform and rank from the
British. Some say that the Ernest Wabasha VII looking out over Winona Wapashas' Prairie site of his ancestors settlement and hunting grounds over 200 hundreds before Minnesota history written by white settlers.song, "Hail to the Chief," was originally composed in
his honor following a great act of bravery. (White settlers later changed the
Wapasha name in texts to Wabasha.)
As Ernest Wabasha stood on that bridge, his prayer was not for the steel and
concrete in the bridge but for the people of the area. He prayed that we learn
to respect and honor one another. He prayed that the different races might come
together and remember this prayer for peace as they use the bridge. "Not too
long ago," he recalled, "We were being killed for practicing our religion. Now
they want us to come and pray..."
Although the Wabasha Street Bridge, Wabasha Street in St. Paul, the city and
county of Wabasha, Minnesota, and the bust of Wabasha III, housed in the State
Capitol, reflect major commemorations to this family, many Minnesotans are
unaware of the significance of these honors and of the history associated with
the Wabasha name.
Diversity Foundation has already videotaped numerous hours of interviews with the
Wabasha family and other Dakota elders and their descendants and has begun the
extensive research of early Winona history necessary for this story. The
foundation will utilize this material and supplemental footage to help, through a
Video Documentary, tell the story of this family and its contributions during
this pivotal period in the formation of Minnesota.
To enhance the documentary, the foundation plans to include interactive CDs and
teacher manuals so they may be included in area school and state wide
curriculums. Also discussions are already underway with the state historical
society and local museums.
To date the project has been endorsed and supported by the city of Winona and its
mayor's office, Winona Area Schools, and several local businesses. Foundation
officials feel this documentary could serve as a prototype/model for other early
Native American History projects in communities around this state and perhaps
South and North Dakota communities as well. It is our belief that this project
will help to honor past and present Native elders, tribal chiefs, and leaders and
improve understanding and appreciation of our "First People."
Dakota Homecoming: Reconciliation and Healing for Two Nations
Our second Dakota/Lakota (D/L) educational documentary and project
involvement was inspired by a series of reconciliation and healing
events that have been taking place across Minnesota, the Dakotas, and
Canada. Over the past several years our Diversity Foundation and
Productions team has had the privilege of filming and documenting a
number of these activities. The primary purpose for these spiritual
gatherings is to pay tribute to the D/L warriors and ancestors who often
sacrificed their lives in defending their heritage, families, and
ancestral homelands. Several of the smaller events have led to larger
government supported reconciliation efforts. In 1987 Governor Perpich
announced a Year of Reconciliation between the state of Minnesota and
the Dakota People. In 1990, South Dakota Governor Michelson, did the
same for his state. Our observations while filming and documenting many
of these events throughout D/L country reveal the continued affects of
the historic oppression by the U.S. and Canadian governments:
unemployment that ranges from 50 to 85% on many reservations;
substandard health care, housing, Elder care; school dropout rates,
youth suicides, teen pregnancy, alcohol and drug abuse all of which are
critically above National averages in the US and Canada. In our
travels to film and research these events throughout the mid west and
Canada we have entered into many discussions with Tribal Leaders and
Elders which has led us to envision and propose a three phase
Reconciliation Project for the Dakota/Lakota people.
For the first phase of the Reconciliation project, Diversity would like
to complete a documentary featuring the highlights of the various D/L
reconciliation and healing events portrayed against the ongoing plight
and continued struggles of the majority of the D/L reservations. This
document intends to acknowledge and honor a culture and nation whose
people were unwillingly removed, scattered, and thrown into disunity by
holocaust like events. The Dakota Conflict and Exile of 1862 and the
Wounded Knee Massacre of 1890 forced survivors of this once "Great
(Sioux) Dakota Nation" to flee their homelands of Southern Minnesota and
the Black Hills. In spite of all this, the spirit of the people has
stayed alive and these healing and homecoming events have been
occurring. The D/L people are still terribly divided and fragmented but
today's advanced technology can begin to address this issue.Dedication Ceremonies for Stone Carved Buffalo Memorial honoring 38 Dakota Warriors hung on site (1862) in Mankato, Minnesota
Dakota/Lakota people can now develop a centralized communication system
that nurtures interaction and networking between reserves and
reservations. This will provide increased possibilities for a extensive
multi-faceted campaigns to connect and collaborate economic and
educational resources in the non native and Native communities. The
documentary piece will become an awareness and educational piece to
solicit public opinion and funding to help design and construct the
communication system necessary.
The next step or stage is to develop an awareness of common needs and
common history, through use of existing educational systems (community
colleges, Reservations schools, and university extensions, etc.), the
new technologies and infrastructures. We propose that Native Student
Interns be trained and guided to collect, share, and analyze oral
histories of their own D/L people. These Student Interns would be
involved with the actual interviews, historical information gathering as
well as the entire media technology process. Cultural and Media camps
and Student Exchange Programs are also envisioned for this project. In
addition, this history and interviews will be available to be
electronically shared with the other 24 D/L reservations via regular
video, C.D. Rom, Internet Web sites, teleconferencing etc.
So much of our early Native history was handed down orally and the only
written records were kept by the early European traders, missionaries
and explorers who passed through the area. Many of their accounts were
biased and limited in scope and accuracy. Time continues to be critical
in recording some of these oral accounts from Native Elders before any
more pass on to the Spirit World and their information once handed down
from ancestors will be lost forever to the present and future
generations of Native and Non Native youth. These "Living Oral History"
interviews along with each individual Reservation's own unique history
will be archived and available to
schools, community centers, tribal colleges, history centers, libraries,
and museums etc throughout the mid West and Canada.
As the 20th Century draws to a close, the new Millennium seems to find
many persons across cultures and varying religious backgrounds wanting
to apologize and attempting to understand and make amends toward our
Native American brothers and sisters However as so often happens
after a couple days , these promises and "rhetoric of the moment" soon
get diminished to back page stories and often soon forgotten by those
individuals, corporations and decision-making leaders who could most
affect change on many of these remote almost third world condition
reservations. The third stage of this project relates directly to this
desire for forgiveness and reconciliation between Native and Non Native.
We propose to use the infrastructure and common archives developed in
the second phase to organize and create a unique and comprehensive
"Homecoming Summit". This week long healing, economic D/L Summit will
bring together Spiritual Leaders, healing ceremonies, Tribal Leaders,
and Elders, public events involving Federal and State leaders, major
national entertainment, workshops on business awareness, strategic
planning and economic networking, etc. None of these ideas are new,
each portion is currently being used in some setting. The goal of this
"Homecoming" event is to consolidate and begin to develop a D/L
coalition for networking and economic empowerment.
US History through the eyes of Black Minnesotans
This story as it evolves follows the historic role of blacks and other
minorities in Minnesota dating back to early statehood. The project
introduces many of Minnesota's civil rights pioneers as seen through the
eyes of James S. Griffin, former deputy chief of police with the city
of St. Paul. His knowledge of Minnesota and its racial and cultural
issues dates back to his mother's early life and teaching career in
Minnesota in the late 1800's and early 1900's. He grew up in St. Paul
and has studied and lived Minnesota1s early history. James S. Griffin discussing Minnesotan history from a Black American1s viewpointHe was a close
friend and confidante of Vice President Hubert H. Humphrey and Gordon
Parks, nationally renowned photographer/playwright. The story will
also involve early civil rights leader Mr. Roy Wilkins along with Ms.
Nellie Johnson, early black activist and co-founder of the Minnesota
Democratic party as well as many others.
He has also made history in the area civil rights, sports, and law
enforcement. Mr. Griffin was born in Minnesota and has given a lifetime
of service in St. Paul1s police department where he became St. Paul's
first African American sergeant, captain, and finally deputy chief of
police and has served as a mentor for the current chief of police, Bill
Finney. His recollections of his early days in St. Paul include
stories regarding the gangster and organized crime era of St. Paul,
Minnesota. "Chief" Griffin has also served on St. Paul school boards,
the Minnesota Human Rights Commission, the Minnesota Historic Society
Board. He was also one of the first black high school and college
sports official in the state of Minnesota. St. Paul's Griffin Stadium
was named in his honor in 1986. Mr. Griffin has been inducted into the
State High School League Hall of Fame as well the Minnesota State
Football Coaches Hall of Fame as well as the West Virginia State College
Sports Hall of Fame as well as numerous other awards.
Numerous articles and stories have been written in reference to Mr.
Griffin1s pioneering efforts in race relations and civil and human
rights here in Minnesota as well as across our nation. Diversity
Foundation already has extensive live interview footage of Mr. Griffin
as well as footage of his appearances around Minnesota over the past few
years. Mr. Griffin was one of Diversity's Bridging the Gap Award
Winners for 1997.
His story and the stories of other Black Minnesotans need to be told to
provide a non majority view of Minnesota in the context of the Nation's
civil rights movement.
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